Istikhara

Istakhara yani ki Aleem o Khabeer ki zaat se mashwara karna.aur ahadis e mubarika me huzur sallallahu alayhi w sallam ne istakhara ki taleem as'hab e Rasool allah ko istakhara ki taleem denay aur talkin k saboot maujud hain.ye aisa amr hain jispay amal karnay wala kabhi nuqsani me nahi rahta.hamaray liye kya bhala hain kya bura hain sivaye hamray maabood k kaun jan sakta hain?

log aminlin se najoomi se Ramaal se rujoo kartay hain ki fulan kam me kaisa anjam rahega shadi kaisy rahegi? vegera.meray bhai Hamaray Gaibda Nabi Sallallahu alayhi w aalehi w sallam ne hamay har sawal ka jawab hasil karnay ka tareeqa bata diya hain.lekin koi mahnat nahi karna chahta.bas meray jaisay do takkay k insan se puch kar khush ho jatay hain.aur zindgi k barhay faislay naqis ilm rakhnay walon pe bharosa kar karlaytay hain.istakhara khud kiya karo.aur Allah se mashwara liya karo.kabhi nuqsani me nahi rahongay.lekin istakhara me agar jawab me Na kardi jaen to wo kam hargiz na karon wo zaroor zaroor baesay nuqsan hoga.

waisay to mainay meray blogs pe chand tareeqay likhay hi hain phir bhi kai ahbaab bar bar istakharay ka tareeqa puchtay rahtay hain to main yahan meray mujarrib istakharay me se chand istakhray ek hi post me likh raha hun.jisay jo thik lagay wo apnaye.

istakhray me kabhi khwab nahi bhi aata to jitnay din ki muddat likhi ho utnay din karli jaen aur phir bhi khwab me koi nishandehi na ho to samjlay ki ye kaam apki marzi pe chhora gaya hain ki karay ya na karay.matlab ki esmay karaengay to koi khas faeda nahi hoga na nuqsan.darmiyani darjay ka hoga.

aur kuch hazrat ko khwab yad nahi rahnay ki shikayat hoti hain. to wo rat ko kam khaya karay aur sotay waqt nim garm dudh pi kar soya karay.aur achay khwab aksar yad na rahtay ho uski wajah Haram geeza hoti hain.esliye istakharay k ayyam me roza rakha jaen to behtar hain aur pak saf aur halal rizq ka estemal kiya jaen.waisay to hamay rozana halal hi lukma khana aur khilana chahiye par daur hi aisa hain ki Pak taheer lukma jaisay gayib hi ho gaya hain.Allah khair karay aur hamay rizqan taiban ata karay aameen.

zindgi k koi bhi aham faislay bagair istakharay k na karay.shadi karobar beroni safar,partnership, kharido farokht rishta court k mamlat ho ya rohani masaeel ho.istakharay se hi madad lay.jadu aseb ka shaq hoto bhi istakhara karliya jaen.zaroor nishandehi milaegi hi milaegi.phir elaj ki taraf rujoo kiya jaen.aur har istakharay  se pahlay 11 martba aaytul kursi parh kar dono hatheliyon pe dam kar puray badan pe pherliya jaen.ye badni hisar ho jaega aur koi shaitani makhlooq roday nahi dalegi.pak saf halat me pak saf bistar pe bawuzu aur itr laga libas pahan kar sunnat tareeqay se laytay jismay khwab me jawab milta hain.jo bhi istakhara aap par khul jaen usay hi apnalay kabhi ye to kabhi wo na aazmaya karay.ek hi istakharay se aap ko bahot faeda hoga jiska zikr main ek post me pahlay bhi kar chuka hun essay batni bhi bahot faeday hotay hain.
ab main jo course me sikhata hun ye hi post blog readers k nam likh raha hun.ummid hain aap essay khub faeda uthaengay. 

 ISTKHARA

Istkharah k ma,ni talb e khair k hain,bhalayi ya burayi se aagahi hasil karna.kaam kaam aagaz karnay se pahlay istkhara karna yani apnay apko musibaton aur jazmaton aur khsaaray se mahfooz karna hain.istkhara ka ek azeem faaeda ye hai ki agar istkharah me aapko jawab "HA" me milay to yani istkharah ka natija bhi yehi nikalta hain kaam nek mufeed aur natijabakhsh sabit honay wala hain to amal ki barkat se rabb ki rahmat bhi shamil ho jati hain aur har haal me amal nek anjam ko pahochta hain.aur agar jawab me "NA" aata hain to kaam me koi na koi rukawat paida hojati hain.

istkharah natijabakhsh amal hain,masnoon hain.jab koi banda naya kaam shuru karay to lazim hain ki nataej ki aagahi k liye istkharah karay,taki b,adme esay koi parayshani na ho.hamay istkhara bahot hi kaam deta hain,amaliat me istkharah jahmat se bachata hain aur agar rabb ki janib se ha bhi mili to kaam pe ek kaamyabi ki mohar bhi lag jati hain.
ab yahan kuch mere aazmuda tareeqay likh raha hun...

ISTKHARAH 1:

ye silsila qadriya ka khas istkharah hain aur bahot hi powerful hain.aap zaroor aazmaye.
b,ad e isha jab sonay ka irada ho to pak saf libas k sath bawuzu 2 rak,at namaz e nifal ada karay har bar rak,at me su.fateha k b,ad 303 martba surah ikhlas sharif parhay,ab junoob ki taraf munh karkay ye 3 asma ko 111 bar parhay aur qibla rukh ho kar es 3 asma ko parhtay parhtay so jaen.inshallah pahli hi raat me jawab mil jaega,jikay liye aapnay ye istkharah kiya hain.

اَلنورُ الظَاھِرُ اَلۡباسطُ

AL NOORU AL ZAAHIRU AL BASITU

ISTKHARAH 2:

Aap sallallahu alayhi wa sallam ne farmaya ki jab tum kisi kam k shuru karnay se pahlay istkharah karliya karo.taki eskay zariye se rabb ul izzat tumhay us kaam ki bhalyi aur burayi ya nafaa ya nuqsan se aagah farma de.istarha banda apnay kaam me rabb se mashwarah talab karta hain ki karu ya nahi?aur essay barha kar kya baat ho sakti hain ki ham khuda e pak se salah le kar kam karay.khusoosan mere nazdik wo kaam hargiz zawal ka munh nahi dekh sakta jo khaleq haqeeqi k isharah par shuru kiya gaya ho.esliye istkharah nihayat zaroori aur lazmi amal hain.jo buzorgo se chala aaraha hain.istkharah k lakhon tareqay hain.magar main yahan mere murshid k bataye hi tareeqay pesh karunga jissay mainay khud aazmaya hain aur faaeda hasil kiya hain.

salatul istkharah parhay aur jismay kisi soorat ki qaid nahi jo dil chahay wo parhay.salaam k b,ad 101 bar durood sharif pahay aur

101 bar

یا خبیرُ اخبرنِیْ

101 bar

یا رشیدُ اُرشدنی

101 bar

یا ھادیُّ اِھدِنِی

101 bar

یا علیمُ علّیمنِی

aur akhir me 101 bardurood e pak 

parh kar dua mangay ki falan kaam k mutaliq aagaahi bakhsay aur phir usi jagah musallay pe so jaen.inshallah usi rat me aapko aapka jawab mil jaega.agar khuda na khwansta pahli raat me maloom na ho 3 rat tak amal karay teen raat me zaroor kamyabi ho gi aur aapko apana jawab mil jaega.

waqt isha b,ad ka hain aur tanahyi me kiya jaean.

ISTKHARAH 3:

pak saf ho kar kisi tnaha kamray me musallay pe baith kar pahlay 100 bar istagfaar parhay.aur 261 martba durood e pak parhay.aur phir apnay kaam ki bhalyi ya burayi maloom karnay ki niyyat dil me rakhkay, do rak,at namaz b,niyyat istkharah es tarah parhay ki pahli rak,at khatm karkay jab dusri rak,at me jab

إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ

par pahochay to es aayat sharif ki bila tadad takraar karay aur uswaqt tak jary rakhay jab tak aapki gardan khud b khud daaeyn ya baaeyn janib ko ghum na jaen.jab gardan kisi bhi janib phir jaen to baqaya namaz ko ada karay,salam pherlay.

ab agar aapki gardan daaen taraf[right side]ghumi ho to kaam me kamyabi hain.aur agar bayi[eft side] ghumay to kaam na karay aur karnay me nuqsan hain.

agar karaengay to ek to rabb se salah lekar na maanna ye khulam khuli sarkashi hain aur jiska natija hargiz acha nahi hota.

koi bhi kaam ho istkhara qurani karna chahiye to inshallah sahih jawab milta hain.jis jagah soye wo jagah apka libas aapka badan aur apka bister bhi pak rakh kar istkhara karay.inshallah pahlay hi din hi jawab mil jaega.aur kabhi batayi muddat me jawab na milay aur aapnay sabhi shart ko kayim rakhtay istkharah kiya tha par jawab mudat e amal me na mila to eska matlab ye hota hain ki esmay na nafa hain na koi nuqsan ye aap pe chhora jata hain ki aap chahay to karay chahay to na karay.

istkharah jaez kaam k liye karna chahiye aur farz ki adaegi k liye ya aisy baat k liye istkharan nahi kiya jata.jaisay koi main dhadhi rakhu?main namazi banu?

aur ek bat agar paichida kaam jahan aapki aqal ya dil jam nahi raha aisay kaam karnay se pahlay istkharah karlaena chahiye.

ek bat yad aagayi hain to likh deta hun ki hamaray gaon me ek neem ka barha darakht hain ek ladkay ko ek khwab aaya ki darkht k nichay kisi buzorg ki mazar dabi hui hain aur wo wahan khudayi karkay nikalnay ko kahtay hain.usnay sab ko bataya log agarbatti lekar pahoch gaye,aur sab khodnay ki tayyari karnay lagay.

ek samajdar insan ne kahan ki main mere peer se puchh kar aata hun phir kuch kaam karaengay.peer sahib ne usay istkharah likh kar diya aur usnay mujay bataya aur usnay muj se karnay ko kahan to mainay uskay peer ka hawala detay mana kar diya,ye tab ki baat hain tab main ilm e rohani me sirf qadam hi rakh aaya tha.

phir usnay istkhara kiya to usay jawab me na boli gayi aur kuch dikhaya gaya tha.usnay sab ko rok rakha aur apnay peer k pas ja kar khabar batayi peer sahib ne farmaya ki wahan ek jinn qaid hain agar wahan khodtay to wo jinn nikal jata aur tum sab gaon walon ko parayshan karta.

khair ye hain istkharah ki barkat agar bagair istkharah k zameen khodi hoti to na janay kitna barha nuqsan uthatay?

 

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Six Benefits of Patience from the Quran

Imam Ahmad rahimahullah said, “Allah has mentioned patience in the Qur’an in 90 places.”

Patience in the Qur’an: Six Benefits

1. Instruction: Patience is enjoyed upon the Believers.

وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ

And endure patiently, your patience is not but from Allah. (16:127)

وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا

So wait patiently for the Decision of your Lord, for verily, you are under Our Eyes. (52:48)

2. That which is opposite to patience is forbidden

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ

So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish – when he cried out (to Us) while he was in deep sorrow. (68:48)

3. Patience is made a condition of success and prosperity

يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

O you who believe! Endure and be more patient, and guard your territory by stationing army units permanently at the places from where the enemy can attack you, and fear Allah, so that you may be successful. (3:200)

4. The reward of those who exercise patience is doubled

أُولَـٰئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

These will be given their reward twice over, because they are patient, and repel evil with good, and spend out of what We have provided them. (28:54)

إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ

Only those who are patient shall receive their reward in full, without reckoning. (39:10)

Sulayman ibn Qasim said, “the reward of every deed is known, except for the reward of patience which will be like heavy rain.”

5. Patience and emaan are pre-requisites for leadership in religion

وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا ۖ وَكَانُوا بِآيَاتِنَا يُوقِنُونَ

And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat. (32:24)

6. Patience is the way to earn the Companionship of Allah

وَاصْبِرُوا ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

And be patient. Surely, Allah is with those who are patient. (8:46)

-Taken from “Patience and Gratitude” by Ibn al-Qayyim

Adversities and comforts are a trial for Muslims. Everything our Lord chooses for us; be it good or evil, is for our own benefits. Whatever is chosen by our Lord, it cannot be changed and similarly whatever is not chosen by our Lord, we cannot attain it by any means. But the great rewards are only for those among us who are patient with the Decree of their Lord.

Anxiety and impatience never prevent what our Supreme Lord has decreed for us. Complaining is the opposite of patience. It is our belief and Faith that Allah (SWT) Alone can protect us from all harms and ease our difficulties. Therefore, patience is obligatory in such panic situations and hardships in all that Allah (SWT) had decreed for us.

Patience is a good, praise-worthy and desirable character. It is a distinct moral of a Muslim. It has many graceful effects, good benefits and generous consequences. It is an excellent mean of strength against adversities, harms, hardships and anxieties. It provides us resistance against weakness and endows us with steadfastness in obeying Allah (SWT). It is the best tool of firmness against tribulations and temptations. Moreover, it is the weapon of a Muslim through which he will be successful both in this world and in the Hereafter.

What is Patience (Sabr)

Patience is to hold one’s soul from being impatient and displeased, holding the tongue from complaining and the body parts from harming himself or others. The word (sabr) patience in Quran and Sunnah of the beloved Prophet (PBUH) is mentioned at many places, which indicates the virtues and excellence of patience. There are numerous evidences of patience in the bible as well but they are not the subject at the moment.

Types of Patience (Sabr)

Showing patience while obeying Allah by carrying out all sort of good deeds and acts of worship.

Showing patience by not committing the sins and evil deeds.

Showing patience on the trials and tribulations that Allah (SWT) decreed for us. One should not be displeased or being impatient.

Benefits of Patience (Sabr)

It is the great virtue and significance of patience that we will be recompensed with great rewards and achieve many good benefits. Some of these rewards and benefits are immediate and others are longer-term. Among the many benefits of patience in Quran and Sunnah are the following:

In the Holy Quran

Those who have patience are the rightful people to lead, because Allah (SWT) conditioned the leadership with patience. He says:

“And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.” (As-Sajdah 32:24).

Patience is the source of all goods. Allah (SWT) informed us with certainty in the following verse:

“But if you endure patiently, verily, it is better for As-Sabirin (the patient ones, etc.).” (An-Nahl 16:126).

Moreover, it is due to patience that the patient ones will receive abundance rewards for their good deeds. Almighty Allah says:

“Only those who are patient shall receive their rewards in full, without reckoning.” (Az-Zumar 39:10).

Allah, the Exalted loves the patient ones among his slaves. He says:

“And Allah loves As-Sabirin (the patient ones, etc.).” (Al-Imran 3:146). 

Allah is with those who endure patiently. He says:

“And be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.).” (Al-Anfal 8:46).

Those who endure patiently will be successful both in this world and in the Hereafter. Allah (SWT) says:

“O you who believe! Endure and be more patient (than your enemy), and guard your territory by stationing army units permanently at the places from where the enemy can attack you, and fear Allah, so that you may be successful.”

(Al-Imran 3:200).

Allah (SWT) gave three major and great glad tidings to those who endure patiently while they are afflicted with calamities and trials. They will receive blessings of Allah, His Mercy and they are the ones who are righty-guided. He says:

“They are those on whom are the Salawat (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones.”

(Al-Baqarah 2:157).

If someone is pious and endures patiently, the plots of the enemies will never harm him at least and they will never overcome him. Almighty Allah says:

“But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do.” (Al-Imran 3:120).

The patient ones deserve to enter Paradise and the angels will present them the greetings of peace and blessing. Allah the Exalted says:

“Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect.” (Al-Furqan 25:75).

10. It is from the things that recommended by our Lord and of the matters requiring determination. Allah, the Glorious says:

“And verily, whosoever shows patience and forgives that would truly be from the things recommended by Allah.” (Ash-Shura 42:43).

11. The verses about virtues and benefits of patience in the Holy Quran are more than ninety verses.

12. There are more than ninety verses in the Holy Quran about the virtues and benefits of patience. Such number of verses indicate that virtues and excellence of this matter. 

In Sunnah of the Beloved Prophet:

The patience is illumination. The Prophet (PBUH) said:

“As-Sabr (the patience) is illumination.” (Muslim 223).

Those who deprived from their eyes and remain patient will enter Paradise. The Prophet (PBUH) said:

“Allah said: ‘If I deprive my slave of his two beloved things (i.e., his eyes) and he remains patient, I will let him enter Paradise in compensation for them.”

(Al-Bukhari 5653).

The one whose beloved ones or relatives die and endures patiently, Allah will also admit him to Paradise as a recompense of his patience. The Prophet (PBUH) said:

“Allah says, ‘I have nothing to give but Paradise as a reward to my salve, a true believer of Islamic Monotheism, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah’s Reward).’”

(Al-Bukhari 6424).

The reward of being patient while the true believer is afflicted with any kind of calamities and trials. The Prophet (PBUH) said:

“No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that.” (Al-Bukhari 5641, 5642).

The one who remains patient in the days of patience where there will be to many trials, tribulations and temptations and do good deeds, will be rewarded with the similar reward of fifty of the Companions of the beloved Prophet (PBUH). The Prophet (PBUH) said:

“Ahead of you there are days of patience, when patience will be like grasping live coals, and the one who does good deeds will have the reward of fifty men who do deeds like his.” (Abu Dawud 4341).

Those who mix with people and bear their annoyance with patience will have great reward. The Prophet (PBUH) said:

“The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance.” (Ibn Majah 4032).

There are also many narrations of the beloved Prophet (PBUH), which highlight the importance of patience and indicate the great rewards and benefits of this venerable act of worship.Whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience.

 

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