Bismi Allahi arrahmani arraheem
In the name of Allah, the most Gracious, the most Merciful
Bismillaahir Rahmaanir Raheem
- Transliteration: Bismillahir Rahmanir Rahim.
- Al haaku mut takathur
- Hatta zurtumul-maqaabir
- Kalla sawfa ta'lamoon
- Thumma kalla sawfa ta'lamoon
- Kalla law ta'lamoona 'ilmal yaqeen
- Latara-wun nal jaheem
- Thumma latara wunnaha 'ainal yaqeen
- Thumma latus alunna yauma-izin 'anin na'eem
tafseer
The words alhakum at-takathur of the original are too vast in meaning to be fully explained in a passage. Alhakum is from lahv which originally means heedlessness, but in Arabic this word is used for every occupation which engrosses man so completely that he becomes heedless of the more important things in life.
When the word alhakum is made from this root, it will mean that man has become so obsessed with some occupation that he has lost sight of everything more important than it. He is preoccupied with it, is wholly lost in pursuit of it and this obsession has rendered him heedless of everything else in life. Takathur is from kathrat, which has three meanings:
(1) That man should strive to gain more and more of everything.
(2) That the people should vie with one another for gaining more and more.
(3) That they should brag and boast of possessing greater abundance of things than others.
Therefore, alhakum at-takathur would mean: Takathur (greed for more and more) has so occupied you that its pursuit has made you heedless of every higher thing in life. In this sentence it has not been indicated as to abundance of what is meant in takathur, heedlessness of what is implied in alhakum, and who are the addressees of alhakum. In the absence of such an explanation, the words become applicable in their most general and extensive meaning. Thus, takathur does not remain restricted in meaning and application but applies to all the gains and benefits, pleasures and comforts, the passion for acquiring more and more means of power and authority, vying with others in pursuit of these and bragging and boasting of their abundance. Likewise, the addressees of alhakum also do not remain limited but the people of all ages, in their individual as well as collective capacity, become its addressees. It gives the meaning that the passion for acquiring more and more of the worldly wealth, vying with others in pursuit of it and bragging and boasting of its possession has affected individuals as well as societies. Likewise, since in alhakum at-takathur it has not been pointed out as to which people are engrossed in acquisitiveness and of what they are rendered heedless, it has also become very extensive in meaning. It means that the passion for piling up more and more has made the people heedless of everything more important than it. They have become heedless of God, of the Hereafter, of the moral bounds and moral responsibilities, of the rights of others and of their own obligations to render those rights. They are only after raising the standard of living and do not bother even if the standard of humanity be falling. They want to acquire more and more of wealth no matter how and by what means it is acquired. They desire to have more and more means of comfort and physical enjoyment and, overwhelmed by this greed, they have become wholly insensitive as to the ultimate end of this way of living. They are engaged in a race with others to acquire more and more of power, more and more of forces, more and more of weapons, and they have no idea that all this is a means of filling God’s earth with tyranny and wickedness and of destroying humanity itself. In short, takathur has many forms, which have engrossed individuals as well as societies so completely that they have become heedless of everything beyond the world, its benefits and pleasures.
When the word alhakum is made from this root, it will mean that man has become so obsessed with some occupation that he has lost sight of everything more important than it. He is preoccupied with it, is wholly lost in pursuit of it and this obsession has rendered him heedless of everything else in life. Takathur is from kathrat, which has three meanings:
(1) That man should strive to gain more and more of everything.
(2) That the people should vie with one another for gaining more and more.
(3) That they should brag and boast of possessing greater abundance of things than others.
Therefore, alhakum at-takathur would mean: Takathur (greed for more and more) has so occupied you that its pursuit has made you heedless of every higher thing in life. In this sentence it has not been indicated as to abundance of what is meant in takathur, heedlessness of what is implied in alhakum, and who are the addressees of alhakum. In the absence of such an explanation, the words become applicable in their most general and extensive meaning. Thus, takathur does not remain restricted in meaning and application but applies to all the gains and benefits, pleasures and comforts, the passion for acquiring more and more means of power and authority, vying with others in pursuit of these and bragging and boasting of their abundance. Likewise, the addressees of alhakum also do not remain limited but the people of all ages, in their individual as well as collective capacity, become its addressees. It gives the meaning that the passion for acquiring more and more of the worldly wealth, vying with others in pursuit of it and bragging and boasting of its possession has affected individuals as well as societies. Likewise, since in alhakum at-takathur it has not been pointed out as to which people are engrossed in acquisitiveness and of what they are rendered heedless, it has also become very extensive in meaning. It means that the passion for piling up more and more has made the people heedless of everything more important than it. They have become heedless of God, of the Hereafter, of the moral bounds and moral responsibilities, of the rights of others and of their own obligations to render those rights. They are only after raising the standard of living and do not bother even if the standard of humanity be falling. They want to acquire more and more of wealth no matter how and by what means it is acquired. They desire to have more and more means of comfort and physical enjoyment and, overwhelmed by this greed, they have become wholly insensitive as to the ultimate end of this way of living. They are engaged in a race with others to acquire more and more of power, more and more of forces, more and more of weapons, and they have no idea that all this is a means of filling God’s earth with tyranny and wickedness and of destroying humanity itself. In short, takathur has many forms, which have engrossed individuals as well as societies so completely that they have become heedless of everything beyond the world, its benefits and pleasures.
- Transliteration: Bismillahir Rahmanir Rahim.
In the name of Allah, Most Gracious, Most Merciful.
- The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things),
- Until ye visit the graves.
- But nay, ye soon shall know (the reality).
- Again, ye soon shall know!
- Nay, were ye to know with certainty of mind, (ye would beware!)
- Ye shall certainly see Hell-Fire!
- Again, ye shall see it with certainty of sight!
- Then, shall ye be questioned that Day about the joy (ye indulged in!).
- Transliteration: Bismillahir Rahmanir Rahim.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. أَلْهَاكُمُ التَّكَاثُرُ
2. حَتَّىٰ زُرْتُمُ الْمَقَابِرَ
3. كَلَّا سَوْفَ تَعْلَمُونَ
4. ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ
5. كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ
6. لَتَرَوُنَّ الْجَحِيمَ
7. ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ
8. ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ
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